Philosophy

California Court’s Same-Sex Marriage Ruling Is More Government Coercion, Not Freedom

May 16, 2008
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California Court’s Same-Sex Marriage Ruling Is More Government Coercion, Not Freedom

A California court’s ruling that the state of California must approve of same-sex marriages is being hailed as a blow for freedom. In fact it is exactly the opposite.  

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Absolut Radicalism

April 15, 2008
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Absolut Radicalism

A new ad campaign for Absolut vodka shows open hatred for the United States.  

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The Changing of the American Mind

March 26, 2008
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The Changing of the American Mind

Two crime movies based on the same play nicely illustrate the change in the mind of the American elite during the twentieth century.

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David Mamet Swings to the Right

March 20, 2008
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David Mamet Swings to the Right

TAC correspondent Michael D’Virgilio analyzes the cultural implications of the political journey of David Mamet, another modern liberal mugged by reality.

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The Light in “Dark” Fiction

March 5, 2008
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The Light in “Dark” Fiction

"Dark" fiction can have highly positive values behind it, writes S. T. Karnick. From the Feb. 25 issue of National Review.  

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What Kind of Culture Should We Want?

March 4, 2008
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What Kind of Culture Should We Want?

Most contemporary commentators on both left and right believe that freedom of expression and the promotion of positive, life-affirming values are antithetical goals. That is not true, as many past societies demonstrate. In this article, reprinted from Conservative Battleline Online, S. T. Karnick outlines just what kind of culture we should be working toward.  

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Monk and God

February 20, 2008
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Monk and God

In the absence of God, humans seek ultimate control over the world—and never find it. TAC correspondent Dean Abbott examines the religious implications of the USA Network show Monk.

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The Cultural Hegemony of Identity Politics

January 27, 2008
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In all the controversy over the Dana Jacobson issue, I suspect that it is all too easy to lose sight of what actually is important about it. What happens to Jacobson as a result of what she has done is important to the general public, but not because Jacobson is any serious danger to society. Of course not. It is important because the response to her by her bosses and the elite in general represents what kind of society and culture we live in and whether we can cause positive changes in both. It is not obvious that we can do so without much struggle.

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Christmas Wisdom from Lee Harris

December 31, 2007
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Christmas Wisdom from Lee Harris

Lee Harris, a very intelligent man who writes thoughtful books and contributes insightful articles regularly to TCS Daily, recently wrote a very interesting and well-informed article about Christmas for that online publication. Harris is clearly sympathetic to the celebration of Christmas while being fully cognizant of the pagan foundations of both the date chosen and the various traditions associated with the day. In contrast to many complainers on both sides of the arguments over whether public celebrations of this great holy day should be encouraged or even allowed, Harris points out that these varied foundations are not faults but strengths. He correctly characterizes Christmas as "a great multicultural festival" good not only for Christians but indeed for everyone. His conclusion is particularly interesting and sensible: not only should Christians embrace the celebration of Christmas wholeheartedly, so should non-Christians as well.

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“Golden Compass” Movie Opens Today

December 7, 2007
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“Golden Compass” Movie Opens Today

The controversial fantasy film The Golden Compass opens today in theaters across the United States. With a production budget reported to be in the $150 million range, the film will have to sell a boatload of tickets in the United States and abroad if the investors are to get any return on their money—and the controversy over the film’s origins in the first novel of an openly atheistic trilogy of books does not help things from their perspective.

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Norman Mailer and the Hipster Cataclysm

November 10, 2007
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Norman Mailer and the Hipster Cataclysm

Novelist-journalist Norman Mailer has died at age 84, according to his literary executor. Malier, known for his interesting but often overly dense prose, puzzling choices of story material, combative journalism, "existential" philosophisizing, and aggressive self-assertiveness in his personal life, burst on the scene at the age of 25 in 1948 with a well-written, critically acclaimed, and popular debut novel, The Naked and the Dead. Intelligent, wily, handsome, charismatic, and highly personable when he wanted to be, Mailer was the embodiment of the "hipster" culture that arose after World War II, in which authors such as he, Gore Vidal, Jack Kerouac, and Stanley Baldwin rebelled against the overly bureaucratized and stifling, government-dominated society that had arisen during the first half of the twentieth century and found its greatest expression during World War II, when nearly everything in American society was under control of the national government.

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The Problem of Democracy

October 30, 2007
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The Problem of Democracy

Are democracy and free markets inherently hostile to each other? That’s the question Brian Anderson takes up in his new book, Democratic Capitalism and Its Discontents, my review of which appears in the Nov. 6 issue of National Review, currently on sale at newsstands and online. In my view, the problem is with democracy, not markets. Finding any faults with democracy is undoubtedly a bizarre thing in our time, but it is clear to me that the contradictions that seem to be inherent in democratic capitalism are in fact inherent in democracy itself, and that market capitalism is the victim of democracy, not an abuser. Hence my thought, taking after that of the American Founders, is that where democracy interferes with freedom, it is democracy that ought to give way. I recognize that this proposition may sound rather radical, and I shall defend it further in future, but in the meantime, here’s my review of Brian Anderson’s book, which will give you a sense of the outlines of the argument:

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